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The Myths of Mexico and Peru/Chapter III

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LGBT history in Mexico - Wikipedia

Although one in four wage-earning women in the region are household workers—around 18 million—almost all work informally, silently, and under unpleasant conditions. In recent years, Latin American filmmakers have turned attention to the long overlooked narrative of the domestic worker. This growing trend in cinema grapples with tangled, complex social dynamics from a familiar, domestic space. Even a well-intentioned film can perpetuate tropes of maids and nannies as meek, petty, and unremarkable. Cleo, played by Yalitza Aparicio in a breakout performance, is a live-in maid from the southern state of Oaxaca who works for a family of six and a sometimes-present grandmother. She sweeps floors, scoops dog poo, and hand washes laundry, taking the occasional break to play dead with the youngest child, Pepe, or to join the family as they watch late-night television. Cleo gets up early in the mornings to wake the kids—three boys and a girl—for school, and also stays up late at night to tuck them into bed and turn off the lights.
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The tale of New York and Neza York

I N the year and in the day of the clouds," writes Garcia in his Origin de los Indias , professing to furnish the reader with a translation of an original Mixtec picture-manuscript, "before ever were years or days, the world lay in darkness. All things were orderless, and a water covered the slime and ooze that the earth then was. We encounter in Nahua myth two beings of a bisexual nature, known to the Aztecs as Ometecutli-Omeciuatl Lords of Duality , who were represented as the deities dominating the genesis of things, the beginning of the world.
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